17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. 2 As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. 4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.5 But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.6 But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, 7 and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” 8 When they heard this, the crowd and the city officials were thrown into turmoil. 9 Then they made Jason and the others post bond and let them go.10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14 The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible. Acts 17:1-15
Charlie Kirk was fun and informative to watch as he set up on college campuses and had intellectual debates with college students from a conservative, Christian, Republican foundation. I especially enjoy his clips where he is defending Christianity which I felt became more and more frequent and concise the closer he got to his end on earth. I picture Paul to be like him (although Paul couldn't care less about politics, in fact his main message was submit to authorities because God put them in place, even the bad ones) setting up a place at the synagogue, pontificating about Jesus and entertaining questions and objections. If you've watched Charlie's clips, you can see the vehemence in some of the questioners, and we see the hatred that Paul experienced. Charlie had bodyguards to protect him, and you can see Paul had men who would whisk him away at the sign of trouble. Bryce Crawford is beginning to do this, too and Ray Comfort from Living Waters Ministry and Cliff Kinechtle and his son have been doing it for years.
On Ray's videos you can see the responses that Paul got from mockery to walking away, to listening and in some cases praying a prayer of salvation. With Charlie, his events became so famous that organized dissidents would follow him from city to city just like they did with Paul and there were riots at Kirk's and Paul's sites.
The noble response, like the Berean's is to listen, study, and see if there is validity and if not, throw out the arguments. If there is, then rethink your position and grow. I hope that I am teachable. The problem is when we become so dogmatic and unteachable we become ungracious, angry, and unloving. We should be able to be unwavering and convinced in our beliefs without being unkind but because of our insecurities, different beliefs are seen as threats to us. Let's be confident in what we believe yet loving enough to listen to others and gently share the truth as we leave open lines of communication with unbelievers in hopes to win some.